Franciscan at Home

Online learning at your convenience

Diocese of Raleigh

The Office of Evangelization and Discipleship of the Diocese of Raleigh is very excited to begin an official partnering with the Franciscan University’s Catechetical Institute.

We feel as though the program fits the needs of our diocese because:

  • It has a low cost of $300 per parish, per year which is accessible to most of the parishes of our diocese. This yearly fee allows as many parishioners as you wish to be formed through the program. For those parishes that may still struggle with the cost, the Office of Evangelization and Discipleship has set up a grant that can be applied for by contacting Patrick Ginty.
  • The content is excellent. It is faithful to the teachings of our Church and focused on providing the skills necessary to be an effective evangelizer in our parish ministries. The content is geared towards true transformation and discipleship in the life of the learner.
  • The format is very accessible to our parish ministry volunteers. Each workshop has approximately one hour of video content and corresponding tasks. There is no time limit or fixed schedule to finish the workshops or certificates. Even parents with busy schedules will find it very user friendly and accessible.
  • The Catechetical Institute projects that there will be a full certificate in Spanish available by the end of the calendar year of 2019 and will thus be able to serve both of our dominant linguistic communities.

 

The following are the certificates and formation tracks that the Office of Evangelization and Discipleship wishes to promote along with their descriptions.  

  • The Basic Diocesan Catechist Certification track has been selected by the Office of Evangelization and Discipleship as fulfilling the necessary formation to receive an official diocesan catechist certification. This certificate should be pursued by anyone working in parish ministry. It is also a pre-requisite for the Youth and RCIA ministry certificates.
  • This Youth Ministry Track has been selected by the Office of Evangelization and Discipleship as fulfilling the necessary formation component for a diocesan youth ministry certificate. It is our hope that everyone engaged in youth ministry in the diocese, work towards acquisition of a youth ministry certificate.
  • This RCIA track has been selected by the Office of Evangelization and Discipleship as fulfilling the necessary formation component for a diocesan RCIA ministry certificate. It is our hope that everyone engaged in RCIA ministry in the diocese work towards acquisition of the RCIA certificate.
  • The Mentor Training track does not lead to any diocesan certificate. Each parish that registers should have an “Institutional Leader”. That leader should identify people in the parish that can help mentor the parish learners. This Mentor Training track forms the mentors to carry out that role for your parish. The Office of Evangelization and Discipleship recommends that anyone chosen to be a parish mentor complete this training. 

 

If you have any further questions about how to use this formation tool please do not hesitate to contact:

Patrick Ginty, Director of Faith Formation: patrick.ginty@raldioc.org OR Terrie Baldwin, Adult Formation Coordinator: terrie.baldwin@raldioc.org

If you have questions regarding certification, please follow this link: https://dioceseofraleigh.org/catechesis-and-faith-formation/catechist-certification

Learning Tracks

Basic Catechist Certification
Foundations

This workshop explores the most critical element in the graced work of passing on the faith – you. Because the content of the faith is a Person – the Person of Christ – the person of the catechist is pivotal for success. The vocation of the catechist is to be a witness of Christ’s goodness, of His zeal, of His ways, of Him – to be like the Master. “Whatever be the level of his responsibility in the Church, every catechist must constantly endeavor to transmit by his teaching and behavior the teaching and life of Jesus” (CT 6). This calling is both joyfully thrilling, and jarringly daunting. It is a supernatural work, beyond our natural capacities. “Catechesis . . . is consequently a work of the Holy Spirit, a work that He alone can initiate and sustain in the Church” (CT 72). And sustain in you. This foundational workshop offers inspiration, insight, and guidance to encourage catechists as they strive to live out their privileged vocation.

Mother Church insists that catechesis that truly evangelizes hearts, and that meets souls in the place of greatest need, must be unshakably centered upon Him who is our beginning and our end – Jesus Christ.  We teach Jesus, and everything we teach, we teach in reference to Him, thus teaching Christo-centrically.  Come explore how to unfold the life-giving truths of our faith with Jesus placed clearly at the center of all things: our teaching content, our teaching methods, and our own personal witness to others whom God has called us to love.

Throughout the generations, the Word of God has been handed on as a precious jewel. The Church has guarded this Deposit of Faith so that the saving message of hope might shine out for all to see. Now it is up to us. It is our turn to hand on this jewel, unscathed. It is up to us to catechize, continuing the unbroken chain of passing on the faith throughout the ages. The term catechesis comes from two Greek words meaning, “to echo down,” reflecting the call to us to “echo down,” to hand on, the whole of the faith in its saving fullness. This Deposit of Faith is summed up for our times in the Catechism of the Catholic Church. We will look at this important teaching tool for catechesis in this workshop, to discover how we, too, can effectively pass on the precious deposit of Christian teaching. And in learning how to do this, we are able to insert our own name into St. Paul’s exhortation, “O catechist, guard what has been entrusted to you.”

 

This workshop will explore the necessary connection of catechesis to the sacramental and liturgical life of the Church in our work as catechists.  The liturgy comes from the “living memory” of the Church, that is, the Holy Spirit.  Through the Holy Spirit working in the liturgy, the truths of the faith are passed on, like a special family memory, from generation to generation, to the present day.  Each time we participate in the liturgy we receive the treasure of the Deposit of Faith.  But the liturgy is more than a family heirloom – it is reality, the place in which “Christ Jesus works in fullness for the transformation of human beings” (CT 23).  As catechists, we have a call, the privilege of assuring that those we catechize understand and grow in appreciation for this encounter with God.  We bring others into God’s saving work in the liturgy so they too can become transformed by He who loves us fully.  We teach about the liturgy to pass on the magnificent inheritance of faith to the next generation, echoing the action of catechists from the centuries before us.

Scripture

Knowing and understanding Scripture is essential in the life of a catechist. This workshop will explore how God’s Word, transmitted in Sacred Scripture, grounds and deepens our relationship with Jesus Christ and His Church. In Scripture, we see the sweeping Plan of God, the history of salvation unfolded. We hear His stunning and steadfast invitation to communion with Him. Sacred Scripture ought to permeate all forms of catechesis, as well as our personal lives as catechists. Through creating lesson plans saturated with the Scriptures, we foster a profound encounter with the Divine – love and challenge, wisdom and hope, forgiveness and mercy, and the means to know God and to know ourselves. By breaking open the Scriptures in each catechetical session, we unlock the mystery of Christ, revealing to those we teach the One they desire to know, fostering life-changing intimacy with God.

This workshop will introduce participants to biblical catechesis through an ancient catechetical technique: the use of the Story of the Bible. The most important historical events of the Bible can be briefly described in one Story, connected by one common theme: union with God. The Story of the Bible portrays the drama of God’s love for every soul and the whole human race: how God created us to be united with Him in a relationship of love; how we lost union with God through the original sin; how Jesus re-united us with God in a relationship of love through His passion, death and Resurrection; and how the Holy Spirit fosters a continuing unfolding of those saving events in the life of Church, as the Lord’s Bride. Often in a catechetical setting we fall into the habit of teaching individual topics without reference to the greater context of salvation history. In order to draw others into the life of God and the Church we have to help them make this Story of the Bible their own. Everything that the Church teaches, her doctrines, disciplines, worship, and morality makes sense when delivered within the context of the Story of the Bible. The Story of the Bible tells us of our spiritual roots, our dignity, our destiny, and daily vocation to follow Jesus Christ, providing peace and authentic hope to those we seek to teach and evangelize.

 

Philosophy

“The content of catechesis cannot be indifferently subjected to any method.” - General Directory for Catechesis (GDC) 149. Every good catechist seeks in some organized fashion to give growth to the seed of faith, to nourish hope, and to develop a deeper desire to love God and neighbor. In this workshop, we will explore a method that is highly suited to the goals of catechesis, and flows from a study of how the Church’s many catechetical saints sought to pass on the beauty, truth, and goodness of Christ’s saving revelation.

The goal of catechesis is participation in God’s life. It is critical that catechists learn how to effectively engage the young mind and heart of each child, encourage each child to respect and love the things of the faith, and help each child discover the wonderful love of a gentle Father. This very basic workshop focuses on the most fundamental catechetical methodologies that will enable the catechist of children to facilitate intimacy with God and fidelity to the Church. Methods and techniques will be demonstrated that encourage children to grow in wonder and awe, as they deepen their love for God and His truths.

The General Directory of Catechesis says that, “Catechesis for adults, since it deals with persons who are capable of an adherence that is fully responsible, must be considered the chief form of catechesis” (GDC 59).  Is this what most adult Catholics understand?  Do most parishes orient sufficient resources to this endeavor?  Do the methods employed in parishes reflect the best possible principles for adult learning, which differ from methodology employed for children and adolescents?  This workshop will explore techniques to evangelize, catechize, and form faith in adults most effectively, given that the principle places of adult formation are in the family and in the parish.

Spiritual

In order to pass on the truths of Faith in season and out, the catechist must be securely grounded in Christ. This workshop will consider the richness of the Catholic spiritual life as it pertains specifically to the life of the catechist. Prayer is not the “last ditch effort” of defense for us as catechists, but our first line of defense - the wings on which every effort should soar. Our society often has trouble recognizing that the invisible spiritual realities are in fact “more real,” and certainly more lasting, than the physical realities we touch, see, hear, and experience daily. A review of the spiritual tools of the trade is thus appropriate to help us as catechists joyfully incorporate prayer as our first, middle, and last act of the day, and of the teaching session, creating an environment for catechesis that is permeated by prayer.

 

Doctrinal

The Blessed Trinity is the greatest of all mysteries: the One and Only God is a unity of Three Persons.  The Trinity is also our final home, the goal of our life.  This mystery, revealed in Jesus, sheds light on all other Christian mysteries.  And it is the revelation that sheds light on all other Christian mysteries.  Knowing that God, the Creator of heaven and earth, is a unity of loving Persons, changes our understanding of everything.  Many religions believe in gods, some believe in one God, but nothing compares to the Christian belief in one God as a communion of Persons, named for us by Jesus as Father, Son and Holy Spirit.  Many curriculums include the Trinity as only one doctrine among many.  This workshop will help to show how to teach the centrality of the Trinity effectively, as the goal and fulfillment of the life of each Christian.

He is the Alpha and the Omega.  He is in all, before all, through all.  The primary and essential object of catechesis is, to use an expression dear to St. Paul, “the mystery of Christ.” (CT 5)  Therefore everyone who teaches the Catholic faith must be immersed in this mystery.  Using Scripture and the Catechism of the Catholic Church, as well as recent ecclesial documents, this workshop will present the key doctrines that must be taught concerning Jesus Christ.  By examining Jesus’ actions in Scripture, His relationships, and His ways of teaching, we will help catechists unlock the mysteries of Christ, His Incarnation, Redemption, and Second Coming.

 

This workshop examines the place of the sacraments within God’s magnificent plan of love. More than simply Catholic rituals, the sacraments are God’s chosen channels of supernatural life, His plan for doing even more than saving us. “‘For this is why the Word became man, and the Son of God became the Son of man: so that man, by entering into communion with the Word and thus receiving divine sonship, might become a son of God.’  ‘For the Son of God became man so that we might become God’” (Catechism of the Catholic Church (CCC) 460).  This workshop will explore this extraordinary truth, and the provision of God to grace His adopted sons and daughters for a life far beyond their own natural capacity.

This workshop is part of a four-part series on reading the Catechism of the Catholic Church, an amazing gift that the Church has given us. Within the Catechism, we find the Church’s teachings clearly laid out and supported by Sacred Scripture and Tradition. This particular workshop walks through and highlights the key points within Part 3: Life in Christ, which includes discussion of the dignity of the human person, human community, law and grace, and the Ten Commandments.

First Year Youth Ministry
Foundations

What is good youth ministry in today’s Church? Every ministry to young people needs to have a clear mission and purpose, rooted in the larger mission of the Church, and needs to be able to identify clear values in the way that ministry is carried out. In this workshop, we look specifically at the essential components to a vibrant, effective approach to parish ministry for young people.

“Jesus thirsts; his asking arises from the depths of God’s desire for us” (CCC 2560). Jesus not only desires to have a relationship with youth, but with youth ministers as well.  In fact, God cares more about doing ministry to people than he cares about people doing ministry for others. This workshop focuses on God’s intense love for us, and places that personal relationship as the center for all our ministry.

“So they came to him and he appointed twelve; they were to be his companions and to be sent out to proclaim the message, with power to drive out devils.” (Mark 3: 13-14) The theme of discipleship is strong in the United States Conference of Catholic Bishops' document called Renewing the Vision. This workshop looks at what discipleship entails and what it means to help teens be not just a follower of Christ, but a disciple of Christ. And through helping teens become disciples of Christ, we help them along this path of companionship with Christ both now and to eternity.

Culture and Context of Youth Ministry

Faith seeks understanding. Yet, understanding the social teachings of the Catholic Church is not enough. Teens need to be drawn into the apostolic life and mission of the Church, and be given tangible opportunities to experience that life at work. This workshop addresses the critical nature of outreach and service, and offers excellent resources for mobilizing teens for service and leadership. It also addresses the apostolic nature of the Church, and the great gift of priestly and religious vocations, helping youth ministers to understand how to draw young people into a greater awareness of that gift.

The responsibility of passing on the faith to a young person begins first and foremost with his or her family, particularly the parents. St. John Paul II wrote that catechesis within the family has “a special character, which is in a sense irreplaceable” (Familiaris Consortio 68). Though the teenage years are often characterized as a time of rebellion from the family, the ‘National Study of Youth and Religion’ found that a young person is more likely than not to reflect the religiosity of his or her parents. Parents are the hinge-point of successfully and consistently reaching most teens. It is therefore essential that those in youth ministry understand their role is to provide support, empower, and partner with families.

What does it mean to serve in a diverse parish? Ethnic diversity has always been at the heart of the Church, “Here there cannot be Greek and Jew, circumcised and uncircumcised, barbarian, Scythian, slave, free man, but Christ is all, and in all.” (Colossians 3:11) This workshop explores how to navigate the multicultural reality that many youth programs experience so that all teens feel a part of the Body of Christ. In doing so, fostering a respect for the dignity of each person, and honoring the pivotal importance of family culture, become key highlights in any successfully ministry approach.

Catechetical Formation of Adolescents

“At many moments in the past and by many means, God spoke to our ancestors through the prophets; but in our time, the final days, he has spoken to us in the person of his Son…” (Hebrews 1:1-2). When the Second Person of the Trinity became flesh and dwelt among us, everything changed. He used to speak through others, now He comes to us personally. This model of “incarnational ministry” should be at the foundation of our efforts to reach teens. For ministry to be effective, it has to be intentionally and consistently relational. As St. John Bosco once wrote that it was important “not only that the (youth) be loved, but that they know they are loved.” We explore how to do that safely and effectively in the current culture.

“The most effective catechetical programs for adolescents are integrated into a comprehensive program of pastoral ministry for youth…” (NDC p. 201).  The craft of passing on the faith is never a generic work. It is specifically attuned to those being drawn towards the Lord’s goodness. This workshop looks at the distinct features of adolescent catechesis as discussed by the National Catechetical Directory, with practical examples of how to utilize them in a youth ministry setting.

Understanding universal catechetical principles, such as the primacy of relational ministry, are important for every type of formation and outreach, yet these principles come to life in the context of each ministry’s unique demands. For youth ministry, though many elements of methodology are discussed in our other workshops, this workshop provides an opportunity to have specific questions answered about the ecclesial method applied to adolescents, retreat and semester planning, and effective ways to speak to groups of teens.

Second Year Youth Ministry
Foundations

How do we keep our focus on serving the Holy Spirit’s plan and empowerment, and not our own ways and human strength?  Pope Paul VI wrote, “techniques of evangelization are good, but even the most advanced ones could not replace the gentle action of the Spirit” (Evangelii Nuntandi 75).  No one responds to the gospel without first being drawn by the Holy Spirit, and no one can live the high calling of the Christian life without being empowered by the Holy Spirit. When we forget that outreach is a work of God, we burn-out. This workshop explores who the Holy Spirit is and His work in personal conversion and our accepting with joy the gift of the fullness of the Catholic Church.

Successful Catholic youth ministry in the Third Millennium will depend upon helping every young person experience a vibrant and lasting conversion. In Catholic youth ministry, two models of conversion have been contrasted: a purely evangelistic approach or a more catechetical approach. Taken in isolation, each model falls short. This workshop describes the stages that adolescents normally experience in moving from evangelization to catechesis, enabling teens to move deeper into the Mystery of Christ, and find the safety, solace, and strength that only the Holy Spirit enables in each soul.

“The heart of catechesis is the explicit proposal of Christ to the young man in the Gospel; it is a direct proposal to all young people in terms appropriate to young people, and with considered understanding of their problems” (GDC 183). This practical workshop helps youth ministers and all those who seek to reach teens with God’s love, especially parents, to understand the psychological make-up of today’s teens. The goal is to help a young person at this stage of life obtain a holistic picture of the role adolescence plays in the process of development of an emotionally and morally integrated Christian, which even in these transitional years can enable a path to spiritual peace and joy.

Culture and Context of Youth Ministry

“Go, therefore, to all nations…” (Matthew 28:18) With the Great Commission, Jesus told a bunch of Jewish men to spread the gospel to the ends of the earth. The apostles had to learn how to preach the message to different cultures to make it effective. We must do the same to the culture of youth. “What matters is to evangelize man's culture and cultures (not in a purely decorative way, as it were, by applying a thin veneer, but in a vital way, in depth and right to their very roots” (Evangelii Nuntiandi 20). This workshop focuses on youth culture and effective ways of ministering to it.

Our people are key to the growth of our ministries. It is essential that they are being equipped to be leaders that will bring about growth far beyond the context of a single youth program or parochial setting. Ministry is not intended to be bounded by the existing parish population. In this workshop, we take a closer look at a strategy called spiritual multiplication. Fundamentally, this is an approach that involves intentionally building up leaders who have the capacity to build up other leaders who will do the same.

“The ministry of Pastoral Care involves promoting positive adolescent and family development through a variety of positive (preventive) strategies; caring for adolescents and families in crisis through support, counseling, and referral to appropriate community agencies; providing guidance as young people face life decisions and make moral choices; and challenging systems that are obstacles to positive development” (Renewing the Vision, p. 42). This workshop explores the role a youth program should play in the development of adolescents’ identity through faith, and in the development of self-esteem based on real qualities of character. It also gives a myriad of suggestions on how to obtain “hands-on” information about typical crisis situations in the life of an adolescent, as well as about necessary pastoral and professional interventions.

“Just as each of us has various parts in one body, and the parts do not all have the same function: in the same way, all of us, though there are many of us, make up one body in Christ, and as different parts we are all joined to one another” (Romans 12:5). We are not lone rangers, nor are we the lone Savior – we are one part of a Body in which interdependency is fundamental for our fidelity to God and success in serving others. This workshop looks at people who might work with us in ministry, as well as people for whom we are working: the Bishop, the pastor, and especially the parents.

Catechetical Formation of Adolescents

This workshop outlines the Church’s purpose and understanding of sacred liturgy in light of God’s wonderful plan of salvation. It helps youth ministers develop a Catholic identity with their teens through the Sacraments of the Eucharist and Reconciliation, offering pragmatic and well-tested ways to help teens participate in the liturgy, as well as strategies to help teens see the Eucharist as the ‘source and summit’ of their lives.

In the context of youth ministry, this workshop offers a summary outline of the basic principles of Catholic morality and how our moral life is rooted not merely in a code of ethics or a set of rules, but profoundly in the Person of Jesus. It discusses the major moral issues teens face today, and equip youth ministers with the tools to establish a sure foundation for right moral thinking.

This workshop gives an overview of St. John Paul II’s magnificent “Theology of the Body” as a foundational Christian anthropology, while also showing its implications for sexuality, morality, and youth ministry. It explores excellent activities, assignments, and resources to use in the ministry situations. Participants in this workshop will ultimately learn ways of using the Theology of the Body to address some of the greatest concerns of today’s teenagers.

RCIA Certification
The Vision for Christian Initiation

What is our purpose and goal as ministers in the Church in an RCIA process?  To make new Catholics?  To spread the Gospel?  To run a good process?  Our purpose and goal must transcend the “how” of RCIA and begin with the “why.”  The restoration of the catechumenal process is a reflection of the Church’s wisdom in going back to a tried and true practice in order to lovingly bring people into her fold.  It is a restoration of grace for those who are seeking Christ and his one, holy, catholic, and apostolic Church.  This workshop inaugurates the necessary vision to develop excellent parish-based RCIA ministry, beginning with a call to trust the wisdom of Holy Mother Church in her discernment to gift the modern world with a way of Christian Initiation unparalleled in its beauty and power.  Only in the light of this trust and deep understanding of the RCIA process, as the Church intends it to be implemented, does the full purpose and potential of the initiation journey become clear and attainable.

It is into the great mystery of the Father’s saving love through Christ Jesus that all believers are called.  And it is this great mystery that all the institutions of the Church, each and every one of them, exist to serve. The RCIA has no other purpose than the service of the holy mystery, the saving sacrament, of Christ present and active in His living Body.  The renewal of the process of Christian initiation stands as one of the most important and successful features of modern liturgical renewal. Since its promulgation in 1972 and its further elaboration under the auspices of the National Conference of Catholic Bishops in 1988, the Rite of Christian Initiation of Adults has been among the most pastorally effective features of Catholic life in the United States.  And yet all is not well. The very fact that the challenge is conversion, the conforming of imperfect men and women to Christ, means that the process will never be perfect. Initiation is, after all, the beginning of a process which has its ending in eternity. However, there are problems that are more concrete and, for that reason, can more readily be corrected. In general, three models of RCIA are operative today in most Catholic parishes using the Rite. Each of the models conceives of, and practices, Christian initiation differently. This workshop describes these models, discussing their strengths and weaknesses in terms of catechetical, liturgical, and pastoral dimensions.  The result is clarity on how best the RCIA can serve the great work of immersing participants into Catholicism through a process of learning and interiorizing the sacred Scriptures, doctrines, sacraments, prayers, moral traditions, spiritual readings and rich communal culture of the Catholic Church, in order to serve the Father’s provident love in calling each soul to the living Body of Christ on earth.

From the ancient Nicene Creed we proclaim that “I believe in one Lord Jesus Christ, the Only Begotten Son of God, born of the Father before all ages.” The mystery of the second Person of the Trinity is the God who comes to us to save, redeem, instruct, give us hope and lead us to our promised glory.  He is the Way, the Truth and the Life.  We do not have a God who is distant, but a God who comes to us in the most intimate way.  We enter into the mystery of Christ through a living Word, transforming sacramental grace, evangelizing catechesis, and evangelical communities.  This workshop will explore how a rich understanding of the means by which souls enter into Christ’s life can be fostered in our approaches to ministry. “The Word became flesh and dwelled among us” to call each soul to God’s loving plan and sure hope in Christ. This talk describes the means to participate in that life.

Liturgical Aspect of Christian Initiation

This workshop will explore the necessary connection of catechesis to the sacramental and liturgical life of the Church in our work as catechists.  The liturgy comes from the “living memory” of the Church, that is, the Holy Spirit.  Through the Holy Spirit working in the liturgy, the truths of the faith are passed on, like a special family memory, from generation to generation, to the present day.  Each time we participate in the liturgy we receive the treasure of the Deposit of Faith.  But the liturgy is more than a family heirloom – it is reality, the place in which “Christ Jesus works in fullness for the transformation of human beings” (CT 23).  As catechists, we have a call, the privilege of assuring that those we catechize understand and grow in appreciation for this encounter with God.  We bring others into God’s saving work in the liturgy so they too can become transformed by He who loves us fully.  We teach about the liturgy to pass on the magnificent inheritance of faith to the next generation, echoing the action of catechists from the centuries before us.

“. . . [T]he liturgy is the summit toward which the activity of the Church is directed;  it is also the fount from which all her power flows” (Second Vatican Council, Constitution on the Sacred Liturgy, Sacrosanctum concilium 10).  The liturgy proclaims, celebrates, and actualizes the Father’s loving plan for His people.  The Rite of Christian Initiation for Adults (RCIA), or catechumenal process, has three aspects: liturgical, catechetical, and pastoral, of which liturgical is prime. The Church has designed these aspects to promote deep, long-lasting conversion to Christ and a love for the Church.  This workshop will focus on the stages of the modern catechumenal process, which derives directly from the ancient order of catechumens, and the way liturgical graces build and crescendo through the four periods of the RCIA process to make possible the plan of goodness born in the Father’s heart for each believer.

Catechetical Aspect of Christian Initiation

“That which was from the beginning . . . that which we have seen and heard we proclaim also to you…” (1 John 1:1, 3). St. John Paul II proclaimed that, “The definitive aim of catechesis is to put people not only in touch but in communion, in intimacy, with Jesus Christ . . .” (Catechesi tradendae 5). The work of catechesis is not just “education,” but “intimacy with Jesus Christ.” God wants to make Himself known, to communicate His own divine life to us and make us capable of responding to Him. God gradually “pulls back the veil” (See 2 Corinthians 3:14–16) by words and deeds, but especially in Jesus Christ, the Mediator and fullness of all Revelation. By His Revelation, God has answered all the questions of the human condition. God wants all to be saved, so He arranged that His Revelation remain in its entirety and be transmitted to all generations. This workshop focuses on the apostolic work of passing on the truths of the faith in an organic and systematic way. This is done to make disciples of Christ and to initiate them into the fullness of Christian life through an encounter with the communion of believers and with Christ the teacher. “‘The whole concern of doctrine and its teaching must be directed to the love that never ends’” (Catechism of the Catholic Church 25).

What is the role of an evangelizing catechesis in the catechumenal process?  St. John Paul II tells us, “Adult catechesis is the principle form of catechesis, because it is addressed to persons who have the greatest responsibilities and the capacity to live the Christian message in its fully developed form.” (Catechesi Tradendae, 43)  This workshop will explore adult catechesis within the Rite of Christian Initiation of Adults.  Each period of the RCIA process has a distinctive catechetical objective in serving the Holy Spirit’s work of conversion, so each period of the RCIA should have a different “feel.”  The Rite itself gives us the guidelines for what RCIA participants need to know, and what we need to teach, thereby allowing the catechetical aspect of Christian Initiation to become more than merely information or teachings of tenets, but an entree into an eternal embrace, a love beyond all telling

Knowing and understanding Scripture is essential in the life of a catechist. This workshop will explore how God’s Word, transmitted in Sacred Scripture, grounds and deepens our relationship with Jesus Christ and His Church. In Scripture, we see the sweeping Plan of God, the history of salvation unfolded. We hear His stunning and steadfast invitation to communion with Him. Sacred Scripture ought to permeate all forms of catechesis, as well as our personal lives as catechists. Through creating lesson plans saturated with the Scriptures, we foster a profound encounter with the Divine – love and challenge, wisdom and hope, forgiveness and mercy, and the means to know God and to know ourselves. By breaking open the Scriptures in each catechetical session, we unlock the mystery of Christ, revealing to those we teach the One they desire to know, fostering life-changing intimacy with God.

Pastoral Aspect of Christian Initiation

St. Therese of Lisieux joyfully exulted that, “If the Church was a body composed of different members, it couldn't lack the noblest of all; it must have a Heart, and a Heart BURNING WITH LOVE. And I realized that this love alone was the true motive force which enabled the other members of the Church to act; if it ceased to function, the Apostles would forget to preach the gospel, the Martyrs would refuse to shed their blood. LOVE, IN FACT, IS THE VOCATION WHICH INCLUDES ALL OTHERS; IT'S A UNIVERSE OF ITS OWN, COMPRISING ALL TIME AND SPACE - IT'S ETERNAL!” (CCC 826, emphasis in original).  We know that this love is the golden thread that binds all we believe, it is the aching in the hearts of those who knock on the door of the Church.  It is the Holy Spirit that gives us truth to speak in gentleness and clarity, as well as the life-giving concern that reaches out sacrificially, generously to broken souls around us.  It is the love that makes us adopted sons and daughters instead of beggars at the door.  It is our beginning and our gifted destiny.  It is why St. Augustine wrote; “our hearts are restless, until they rest in You.”  This workshop delves into the vital nature of the love of brethren that is to be the mark of any community calling others to join Christ’s Body.

Pope Paul VI reminds us that the first Christians “were fully conscious of belonging to a large community which neither space nor time can limit: From the just Abel to the last elect, indeed to the ends of the earth, to the end of time” (Evangelii Nuntiandi, 61).  The RCIA process is to be a nursery of conversion.  Many neophytes who do not stay with the Church leave not for lack of knowledge, but for lack of care.  The pastoral aspect of the RCIA process is as vital as the liturgical and catechetical.  The pastoral work of moving participants from their initial motivation to firmer conviction involves facilitating a desire for “more.” Their longing for more is often accompanied by the difficulties of pain, confusion, misery, grief, or humiliation. When this longing is identified, it is possible for eyes to be opened and hearts to be softened; nevertheless they remain aching and weak until grace is strengthened in them.  The pastoral components are the people who participate, some intimately and others from a distance, in Jesus’ graced work of conversion and discipleship. It is the surpassing calling of becoming a gift to other souls, and receiving others freely as a gift from the Lord.  This workshop addresses how the pastoral aspect of the RCIA process leads us to be sacrificial witnesses, the Lord’s chosen means to authenticate and demonstrate the power of his saving message to all people and all cultures.

Accompaniment

In ministry, we are all called to be personally available to people in competent and conversion-oriented ways. Christian fellowship is profoundly proximal. “The most precious gift that the Church can offer the bewildered and restless world of our time is to form within it Christians who are confirmed in what is essential and who are humbly joyful  in their faith” (Guide for Catechists, 8). For evangelization and catechesis to remain appropriately situated with those who can be in authentic ministerial relationships in the field, the practice of mentorship needs to better fostered. Person-to-person engagement over extended periods of formation enables those in ministry to take more creative ownership of their own call to serve and form souls.

The ministry of catechesis and the ministry of spiritual formation are ordinarily somewhat separate in people’s understanding. Yet in the Church’s mind, they relate naturally and necessarily. “Truly, to help a person to encounter God, which is the task of the catechist, means to emphasize above all the relationship that the person has with God so that he can make it his own and allow himself to be guided by God” (GDC 139). “The catechist is essentially a mediator. He facilitates communication between the people and the mystery of God, between subjects amongst themselves, as well as with the community.” (GDC 156). This workshop explores what it means to be guided – an intentional docility and trust of the Church ability to lead us to spiritual growth, to peace with God, to sanctity. Building upon this, we then examine the fundamentals of what it means for you to guide another soul in a catechetical context, so that you can more intentionally seek to be all that the catechetical vocational is graced to become.

 

Empathic listening makes a profound impact on mentoring relationships and in the mentor’s ability to influence effectively someone seeking guidance. When mentors ask good questions, they demonstrate a sincere interest in getting to know those in their care. Such questions orient the relationship towards more authentic sharing, and thereby allows the Holy Spirit to foster spiritual progress and genuine openness to God’s will. This workshop is intended to complement the workshop on asking good questions. Empathic listening is the counterpart skill that enables mentors to truly understand another person intellectually as well as emotionally. As well as addressing the meaning of empathy, we discuss how Jesus provides the superlative pattern for this service to souls.

Mentor Training
Mentor Training

This workshop explores the most critical element in the graced work of passing on the faith – you. Because the content of the faith is a Person – the Person of Christ – the person of the catechist is pivotal for success. The vocation of the catechist is to be a witness of Christ’s goodness, of His zeal, of His ways, of Him – to be like the Master. “Whatever be the level of his responsibility in the Church, every catechist must constantly endeavor to transmit by his teaching and behavior the teaching and life of Jesus” (CT 6). This calling is both joyfully thrilling, and jarringly daunting. It is a supernatural work, beyond our natural capacities. “Catechesis . . . is consequently a work of the Holy Spirit, a work that He alone can initiate and sustain in the Church” (CT 72). And sustain in you. This foundational workshop offers inspiration, insight, and guidance to encourage catechists as they strive to live out their privileged vocation.

The ministry of catechesis and the ministry of spiritual formation are ordinarily somewhat separate in people’s understanding. Yet in the Church’s mind, they relate naturally and necessarily. “Truly, to help a person to encounter God, which is the task of the catechist, means to emphasize above all the relationship that the person has with God so that he can make it his own and allow himself to be guided by God” (GDC 139). “The catechist is essentially a mediator. He facilitates communication between the people and the mystery of God, between subjects amongst themselves, as well as with the community.” (GDC 156). This workshop explores what it means to be guided – an intentional docility and trust of the Church ability to lead us to spiritual growth, to peace with God, to sanctity. Building upon this, we then examine the fundamentals of what it means for you to guide another soul in a catechetical context, so that you can more intentionally seek to be all that the catechetical vocational is graced to become.

 

This workshop is about the central importance of personal vocation. In the words of St. John Paul II, the human person, each unique and unrepeatable, is “the primary and fundamental way for the Church” (RH 14). Each is called to a graced path: to eternal divine beatitude, and to live as a person devoted to the good of his or her neighbor. We will discuss the meaning of personal vocation as it emerged from the Second Vatican Council and was developed in the teaching of St. John Paul II. The unfortunate neglect of personal vocation will also be addressed. We will discuss the pressing need for integrating personal vocation into all Catholic formation. Mentors must situate their mentorship squarely within their own unique callings. In turn, they must help those in their care further clarify and deepen their own personal vocations. Personal vocation should not be a peripheral concept for the Catholic but a central and integrating principle of a life lived in and for Christ.

 

An important part of being a mentor is getting to really know the person under your care. In this workshop, we explore various kinds of questions related to this work of discovery, and demonstrate which ones best accomplish the objective of authentically revealing that person’s thoughts and needs to productively and wisely build the mentoring relationship. Poor questions result in missed opportunities or weak rapport. Great questions truly serve to open up a soul and build strong mentorship. We especially emphasize the value of open-ended questions oriented toward drawing out a person’s life story.

Empathic listening makes a profound impact on mentoring relationships and in the mentor’s ability to influence effectively someone seeking guidance. When mentors ask good questions, they demonstrate a sincere interest in getting to know those in their care. Such questions orient the relationship towards more authentic sharing, and thereby allows the Holy Spirit to foster spiritual progress and genuine openness to God’s will. This workshop is intended to complement the workshop on asking good questions. Empathic listening is the counterpart skill that enables mentors to truly understand another person intellectually as well as emotionally. As well as addressing the meaning of empathy, we discuss how Jesus provides the superlative pattern for this service to souls.

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