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Franciscan at Home

Online learning at your convenience

Archdiocese of Detroit 

Welcome to the Archdiocesan webpage for the Catechetical Institute, Franciscan University of Steubenville. Parishes, Catholic Schools, and other Catholic Institutions are invited to enter into the formation options, called 'Learning Tracks' that you see below. 

Each person is called to serve God's beloved people in Christ in a multiple range of ways. As we set out to unleash the Gospel in our various scopes of ministry, it is important to receive from the Archdiocese the level of formation and nourishment in the faith that each person needs, that is, in the wonder, beauty, and depth of the great mysteries of our Catholic Christian faith. Here is a small, exciting way to help you begin! 

As the Archdiocese of Detroit meets the demands of innovative ways to offer more collaborative ministry in Families of Parishes, we have added learning tracks for RCIA, Youth Ministry, and Baptism Preparation. Workshops were carefully selected to best equip all those who lead and assist in the areas of RCIA, Youth Ministry, and Baptism Preparation. You are welcome to take as many workshops as you wish, even outside of our developed learning tracks.

If you have questions about how to use this platform, please contact our office at [email protected] or call 313-237-5904.

May God continue to deepen your encounter with Jesus Christ, bless you in coming to know our beautiful faith more deeply, and give you the courage you need to bear witness to others. 

God bless,

Department of Evangelization and Missionary Discipleship

To begin:

Sign up – either through the parish/school's subscription or as an individual learner

If signing up through a parish, click the "My parish or school is already registered…" tab and follow the prompts.

If signing up as an individual, click the "Sign up as an individual for $4.99" tab and follow the prompts.

When you get to your dashboard, you will need to search the workshops using the "Search by Title" box and begin the workshop.

For those utilizing this for Initial Catechist Certification, please follow these guidelines:

Go to the Archdiocese of Detroit website for guidelines and list of required workshops.

Learning Tracks

Initial Catechist Certification
Core Workshops

This workshop explores the most critical element in the graced work of passing on the faith – you. Because the content of the faith is a Person – the Person of Christ – the person of the catechist is pivotal for success. The vocation of the catechist is to be a witness of Christ’s goodness, of His zeal, of His ways, of Him – to be like the Master. “Whatever be the level of his responsibility in the Church, every catechist must constantly endeavor to transmit by his teaching and behavior the teaching and life of Jesus” (CT 6). This calling is both joyfully thrilling, and jarringly daunting. It is a supernatural work, beyond our natural capacities. “Catechesis . . . is consequently a work of the Holy Spirit, a work that He alone can initiate and sustain in the Church” (CT 72). And sustain in you. This foundational workshop offers inspiration, insight, and guidance to encourage catechists as they strive to live out their privileged vocation.

Mother Church insists that catechesis that truly evangelizes hearts, and that meets souls in the place of greatest need, must be unshakably centered upon Him who is our beginning and our end – Jesus Christ.  We teach Jesus, and everything we teach, we teach in reference to Him, thus teaching Christo-centrically.  Come explore how to unfold the life-giving truths of our faith with Jesus placed clearly at the center of all things: our teaching content, our teaching methods, and our own personal witness to others whom God has called us to love.

Throughout the generations, the Word of God has been handed on as a precious jewel. The Church has guarded this Deposit of Faith so that the saving message of hope might shine out for all to see. Now it is up to us. It is our turn to hand on this jewel, unscathed. It is up to us to catechize, continuing the unbroken chain of passing on the faith throughout the ages. The term catechesis comes from two Greek words meaning, “to echo down,” reflecting the call to us to “echo down,” to hand on, the whole of the faith in its saving fullness. This Deposit of Faith is summed up for our times in the Catechism of the Catholic Church. We will look at this important teaching tool for catechesis in this workshop, to discover how we, too, can effectively pass on the precious deposit of Christian teaching. And in learning how to do this, we are able to insert our own name into St. Paul’s exhortation, “O catechist, guard what has been entrusted to you.”

 

Knowing and understanding Scripture is essential in the life of a catechist. This workshop will explore how God’s Word, transmitted in Sacred Scripture, grounds and deepens our relationship with Jesus Christ and His Church. In Scripture, we see the sweeping Plan of God, the history of salvation unfolded. We hear His stunning and steadfast invitation to communion with Him. Sacred Scripture ought to permeate all forms of catechesis, as well as our personal lives as catechists. Through creating lesson plans saturated with the Scriptures, we foster a profound encounter with the Divine – love and challenge, wisdom and hope, forgiveness and mercy, and the means to know God and to know ourselves. By breaking open the Scriptures in each catechetical session, we unlock the mystery of Christ, revealing to those we teach the One they desire to know, fostering life-changing intimacy with God.

“The content of catechesis cannot be indifferently subjected to any method” (General Directory for Catechesis 149). Every good catechist seeks in some organized fashion to give growth to the seed of faith, to nourish hope, and to develop a deeper desire to love God and neighbor. In this workshop, we will explore a method that is highly suited to the goals of catechesis, and flows from a study of how the Church’s many catechetical saints sought to pass on the beauty, truth, and goodness of Christ’s saving revelation.

This workshop sharpens a few of your philosophical tools for teaching the faith. Philosophy, far from putting our lessons out of reach of our audience, actually appeals to the reason of those we teach; it helps us explain doctrine so that it “makes sense,” rather than just falling back on, “because I said so.” This workshop will provide examples of philosophically approaching the faith by exploring both a Catholic and a secular worldview, as well as what these two approaches mean for the human person, ultimately helping us prepare our learners to answer Jesus’ crucial question to His apostles and to each one of us, “Who do you say that I am?”           

 

In order to pass on the truths of Faith in season and out, the catechist must be securely grounded in Christ. This workshop will consider the richness of the Catholic spiritual life as it pertains specifically to the life of the catechist. Prayer is not the “last ditch effort” of defense for us as catechists, but our first line of defense - the wings on which every effort should soar. Our society often has trouble recognizing that the invisible spiritual realities are in fact “more real,” and certainly more lasting, than the physical realities we touch, see, hear, and experience daily. A review of the spiritual tools of the trade is thus appropriate to help us as catechists joyfully incorporate prayer as our first, middle, and last act of the day, and of the teaching session, creating an environment for catechesis that is permeated by prayer.

 

This workshop examines the place of the sacraments within God’s magnificent plan of love. More than simply Catholic rituals, the sacraments are God’s chosen channels of supernatural life, His plan for doing even more than saving us. “‘For this is why the Word became man, and the Son of God became the Son of man: so that man, by entering into communion with the Word and thus receiving divine sonship, might become a son of God.’  ‘For the Son of God became man so that we might become God’” (Catechism of the Catholic Church (CCC) 460).  This workshop will explore this extraordinary truth, and the provision of God to grace His adopted sons and daughters for a life far beyond their own natural capacity.

Youth Ministry
Core Workshops

What is good youth ministry in today’s Church? Every ministry to young people needs to have a clear mission and purpose, rooted in the larger mission of the Church, and needs to be able to identify clear values in the way that ministry is carried out. In this workshop, we look specifically at the essential components to a vibrant, effective approach to parish ministry for young people.

“Jesus thirsts; his asking arises from the depths of God’s desire for us” (CCC 2560). Jesus not only desires to have a relationship with youth, but with youth ministers as well.  In fact, God cares more about doing ministry to people than he cares about people doing ministry for others. This workshop focuses on God’s intense love for us, and places that personal relationship as the center for all our ministry.

“So they came to him and he appointed twelve; they were to be his companions and to be sent out to proclaim the message, with power to drive out devils.” (Mark 3: 13-14) The theme of discipleship is strong in the United States Conference of Catholic Bishops' document called Renewing the Vision. This workshop looks at what discipleship entails and what it means to help teens be not just a follower of Christ, but a disciple of Christ. And through helping teens become disciples of Christ, we help them along this path of companionship with Christ both now and to eternity.

Faith seeks understanding. Yet, understanding the social teachings of the Catholic Church is not enough. Teens need to be drawn into the apostolic life and mission of the Church, and be given tangible opportunities to experience that life at work. This workshop addresses the critical nature of outreach and service, and offers excellent resources for mobilizing teens for service and leadership. It also addresses the apostolic nature of the Church, and the great gift of priestly and religious vocations, helping youth ministers to understand how to draw young people into a greater awareness of that gift.

The responsibility of passing on the faith to a young person begins first and foremost with his or her family, particularly the parents. St. John Paul II wrote that catechesis within the family has “a special character, which is in a sense irreplaceable” (Familiaris Consortio 68). Though the teenage years are often characterized as a time of rebellion from the family, the ‘National Study of Youth and Religion’ found that a young person is more likely than not to reflect the religiosity of his or her parents. Parents are the hinge-point of successfully and consistently reaching most teens. It is therefore essential that those in youth ministry understand their role is to provide support, empower, and partner with families.

What does it mean to serve in a diverse parish? Cultural diversity has always been at the heart of the Church: “Here there cannot be Greek and Jew, circumcised and uncircumcised, barbarian, Scythian, slave, free man, but Christ is all, and in all” (Colossians 3:11). This workshop explores how to navigate the intercultural reality that many parish programs experience, so that we can effectively bring the love of Christ to each person and help all within the community feel a part of the Body of Christ. In doing so, fostering a respect for the dignity of each person, honoring the pivotal importance of family culture, and making the effort to grow in intercultural competence become key highlights in any successful ministry approach.

“At many moments in the past and by many means, God spoke to our ancestors through the prophets; but in our time, the final days, he has spoken to us in the person of his Son…” (Hebrews 1:1-2). When the Second Person of the Trinity became flesh and dwelt among us, everything changed. He used to speak through others, now He comes to us personally. This model of “incarnational ministry” should be at the foundation of our efforts to reach teens. For ministry to be effective, it has to be intentionally and consistently relational. As St. John Bosco once wrote that it was important “not only that the (youth) be loved, but that they know they are loved.” We explore how to do that safely and effectively in the current culture.

“The most effective catechetical programs for adolescents are integrated into a comprehensive program of pastoral ministry for youth…” (NDC p. 201).  The craft of passing on the faith is never a generic work. It is specifically attuned to those being drawn towards the Lord’s goodness. This workshop looks at the distinct features of adolescent catechesis as discussed by the National Catechetical Directory, with practical examples of how to utilize them in a youth ministry setting.

Understanding universal catechetical principles, such as the primacy of relational ministry, are important for every type of formation and outreach, yet these principles come to life in the context of each ministry’s unique demands. For youth ministry, though many elements of methodology are discussed in our other workshops, this workshop provides an opportunity to have specific questions answered about the ecclesial method applied to adolescents, retreat and semester planning, and effective ways to speak to groups of teens.

How do we keep our focus on serving the Holy Spirit’s plan and empowerment, and not our own ways and human strength?  Pope Paul VI wrote, “techniques of evangelization are good, but even the most advanced ones could not replace the gentle action of the Spirit” (Evangelii Nuntandi 75).  No one responds to the gospel without first being drawn by the Holy Spirit, and no one can live the high calling of the Christian life without being empowered by the Holy Spirit. When we forget that outreach is a work of God, we burn-out. This workshop explores who the Holy Spirit is and His work in personal conversion and our accepting with joy the gift of the fullness of the Catholic Church.

In his introduction to the Youcat (Youth Catechism of the Catholic Church), Pope Benedict XVI challenges young people: “You need to know what you believe. You need to know your faith with that same precision with which an IT specialist knows the inner workings of a computer. You need to understand it like a good musician knows the piece he is playing. Yes, you need to be more deeply rooted in the faith . . . so that you can engage the challenges and temptations of this time with strength and determination.” This exhortation holds true not only for young people, but also for us, those who minister to them. If we are to effectively hand on the truths of the Catholic faith and the beauty of holy Mother Church to the young, we must, ourselves, be immersed in our Lord’s teachings and continually seeking to know Him more. This workshop has a special focus on the formation of the youth minister and helps us understand the immense importance of making our study of Scripture, the Catechism of the Catholic Church, salvation history, and so on, an indispensable aspect of our lives and our work.

“[Adolescence] is characterized by the drive for independence, and at the same time by the fear of beginning to separate from the family context; this creates a continual to and fro between bursts of enthusiasm and setbacks. . . . It is therefore to be the concern of the community and the catechist to make room within themselves for grasping and accepting without judgment and with sincere educational passion this adolescent search for freedom, starting to channel it toward an open and daring life plan” (Directory for Catechesis 248). Adolescence can be a trying time, because it is a period involving monumental changes for a young person. It is beneficial to develop a holistic view of adolescence and what occurs during adolescent development, in order to speak to the heart of a young person and lead him or her closer to the Lord. Young people have the desire to do something daring and purposeful with their lives. We can help fulfill this desire by inviting them to follow Jesus. The goal of this workshop is to help youth ministers, parents, teachers, and those who minister to teens understand the development of teenagers — biological, cognitive, and social-emotional — in order to effectively minister to them.

In the Directory for Catechesis we read: “The Church today looks with greater attentiveness at the passage from the age of youth to that of adulthood. . . . New approaches to pastoral and catechetical action must therefore be conceived that would help the Christian community to interact with young adults, supporting them in their journey” (256). In order to effectively minister to adolescents and young adults, it is critical that we understand some of the facets of youth culture and how to enter into it, so that we might shed light on what is good, and call young people into relationship with Jesus Christ. This workshop will provide guidance for all who work with young people as to how to better understand the culture in which they’re growing up, relate to them through their culture, share the Gospel message with them effectively, and accompany them on their journey of faith.

“And in the morning, a great while before day, he rose and went out . . . And he went throughout all Galilee, preaching in their synagogues and casting out demons” (Mark 1:35, 39). In the course of Jesus’ ministry, He took a step beyond by entering into our humanity and taking on a human nature. He also took a step beyond the comforts and familiarities of His home, in order to build relationships with individuals and draw them into the Heart of the Father. In our ministry to young people, we are called to do the same — to step beyond our comfort zones, beyond the boundaries of our parish, in order to help the young people in our care be drawn deeper into the Heart of our loving Father, experience the beauty of the Church, and see Christ and love Him in others. In this workshop, we will look at the benefits and practical considerations of incorporating events (especially those outside of our parish) into our ministry with young people, specifically through relational events, spiritual events, and service-focused events. 

“Being in the image of God the human individual possesses the dignity of a person, who is not just something, but someone. He is capable of self-knowledge, of self-possession and of freely giving himself and entering into communion with other persons. And he is called by grace to a covenant with his Creator, to offer him a response of faith and love . . .” (Catechism of the Catholic Church 357). The dignity of the human person dwells in relationship. It resides first and foremost in our relationship with God, Who created us in His image and calls us always to Himself. It resides, as well, in our relationships with others, who share in our humanity. Each of our ministries within the Church includes a call to relationship, and always a call to foster healthy and healing relationships. As we will learn in this workshop, certain communication skills underlie all healthy, healing relationships. Parish ministers are not therapists, but practicing these healthy ways of communicating encourages healthy relationships and can even foster healing amidst those they serve. Let us approach this workshop, then, ever mindful of the precious dignity of those our heavenly Father places in our path, and of the beautiful way in which each person we encounter holds within him or herself the astounding identity of being a child of God.

“As a body is one though it has many parts, and all the parts of the body, though many, are one body, so also Christ. . . . . Now you are Christ’s body, and individually parts of it” (1 Corinthians 12:12, 27). Here St. Paul teaches us that we are members of Christ’s Body, and as we see throughout 1 Corinthians 12, each member of the Body of Christ is vital and serves a specific purpose. In youth ministry, there are various individuals that aid in evangelizing and catechizing young people, so that they might fall deeper in love with our Lord and His Body, the Church. As the Body of Christ, interdependency is fundamental for our fidelity to God and success in serving others. This workshop will explore the broader picture of youth ministry — that is, how we work with our bishop and diocese, our pastor, other members of the parish staff, and adult volunteers — in order to better understand and appreciate the various members of the Body of Christ, and work together as one Body in the service of young people.

This workshop outlines the Church’s purpose and understanding of sacred liturgy in light of God’s wonderful plan of salvation. It helps youth ministers develop a Catholic identity with their teens through the Sacraments of the Eucharist and Reconciliation, offering pragmatic and well-tested ways to help teens participate in the liturgy, as well as strategies to help teens see the Eucharist as the ‘source and summit’ of their lives.

This workshop offers a summary outline of the basic principles of Catholic morality and how our moral life is rooted not merely in a code of ethics or a set of rules, but profoundly in the Person of Jesus. It discusses some of the major moral issues we face in our society today, and equips all who teach the faith — whether youth ministers, catechists, Catholic school teachers, and so on — with the tools to establish a sure foundation for right moral thinking, both in themselves and in those to whom they minister.

“Man cannot live without love. He remains a being that is incomprehensible for himself, his life is senseless, if love is not revealed to him, if he does not encounter love, if he does not experience it and make it his own, if he does not participate intimately in it,” (John Paul II, Encyclical Letter The Redeemer of Man, Redemptor hominis 10). The love that we are meant to "participate intimately in" is the love of God. God first loves us, and this love enables us to love God above all things and to love our neighbor as ourselves. St. John Paul II offers a reflection and teaching on human love in the Divine plan through his work called the Theology of the Body. This workshop explores that work, and offers insights on our vocation to perfect love and its relationship to the vocation of marriage and family life. This workshop's creation was made possible through a generous grant by the Our Sunday Visitor Institute.

RCIA
Core Workshops

What is our purpose and goal as ministers in the Church in an RCIA process? To make new Catholics? To spread the Gospel? To run a good process? Our purpose and goal must transcend the “how” of RCIA and begin with the “why.” The restoration of the catechumenal process is a reflection of the Church’s wisdom in going back to a tried and true practice in order to lovingly bring people into Her fold. It is a restoration of grace for those who are seeking Christ and His one, holy, catholic, and apostolic Church. This workshop inaugurates the necessary vision to develop excellent parish-based RCIA ministry, beginning with a call to trust the wisdom of Holy Mother Church in Her discernment to gift the modern world with a way of Christian initiation unparalleled in its beauty and power. Only in the light of this trust and deep understanding of the RCIA process, as the Church intends it to be implemented, does the full purpose and potential of the initiation journey become clear and attainable.

It is into the great mystery of the Father’s saving love through Christ Jesus that all believers are called.  And it is this great mystery that all the institutions of the Church, each and every one of them, exist to serve. The RCIA has no other purpose than the service of the holy mystery, the saving sacrament, of Christ present and active in His living Body.  The renewal of the process of Christian initiation stands as one of the most important and successful features of modern liturgical renewal. Since its promulgation in 1972 and its further elaboration under the auspices of the National Conference of Catholic Bishops in 1988, the Rite of Christian Initiation of Adults has been among the most pastorally effective features of Catholic life in the United States.  And yet all is not well. The very fact that the challenge is conversion, the conforming of imperfect men and women to Christ, means that the process will never be perfect. Initiation is, after all, the beginning of a process which has its ending in eternity. However, there are problems that are more concrete and, for that reason, can more readily be corrected. In general, three models of RCIA are operative today in most Catholic parishes using the Rite. Each of the models conceives of, and practices, Christian initiation differently. This workshop describes these models, discussing their strengths and weaknesses in terms of catechetical, liturgical, and pastoral dimensions.  The result is clarity on how best the RCIA can serve the great work of immersing participants into Catholicism through a process of learning and interiorizing the sacred Scriptures, doctrines, sacraments, prayers, moral traditions, spiritual readings and rich communal culture of the Catholic Church, in order to serve the Father’s provident love in calling each soul to the living Body of Christ on earth.

From the ancient Nicene Creed we proclaim that “I believe in one Lord Jesus Christ, the Only Begotten Son of God, born of the Father before all ages.” The mystery of the Second Person of the Trinity is the God Who comes to us to save, redeem, instruct, give us hope and lead us to our promised glory. He is the Way, the Truth and the Life. We do not have a God Who is distant, but a God Who comes to us in the most intimate way. We enter into the mystery of Christ through a living Word, transforming sacramental grace, evangelizing catechesis, and evangelical communities. This workshop will explore how a rich understanding of the means by which souls enter into Christ’s life can be fostered in our approaches to ministry. “The Word became flesh and dwelt among us” (John 1:14) to call each soul to God’s loving plan and sure hope in Christ. This talk describes the means to participate in that life.

“. . . [T]he liturgy is the summit toward which the activity of the Church is directed;  it is also the fount from which all her power flows” (Second Vatican Council, Constitution on the Sacred Liturgy, Sacrosanctum concilium 10).  The liturgy proclaims, celebrates, and actualizes the Father’s loving plan for His people.  The Rite of Christian Initiation of Adults (RCIA), or catechumenal process, has three aspects: liturgical, catechetical, and pastoral, of which liturgical is prime. The Church has designed these aspects to promote deep, long-lasting conversion to Christ and a love for the Church.  This workshop will focus on the stages of the modern catechumenal process, which derives directly from the ancient order of catechumens, and the way liturgical graces build and crescendo through the four periods of the RCIA process to make possible the plan of goodness born in the Father’s heart for each believer.

This workshop explores adult catechesis within the Rite of Christian Initiation of Adults (RCIA) baptismal catechumenate. Each period of the RCIA process has a distinctive catechetical objective in serving the Holy Spirit’s work of conversion, and so each period of the RCIA will have a different “feel” catechetically. The Rite of Christian Initiation for Adults itself gives us the guidelines for what participants need to know, and what we need to teach, thereby allowing the catechetical aspect of Christian initiation to become teaching in the service of leading others into the Father’s eternal embrace, a love beyond all telling

The pastoral aspect of the Rite of Christian Initiation for Adults (RCIA) signifies the means by which we form and accompany souls, person-to-person, to a deeper relationship with the Trinity through the Body of Christ. Many who do not stay with the Church after going through the RCIA process leave not for lack of knowledge, but for lack of care. The pastoral components are the people who participate, some intimately and others from a distance, in Jesus’ graced work of conversion and discipleship of souls. It is the surpassing calling of becoming a gift to other souls, and receiving others freely as a gift from the Lord. This workshop addresses how the pastoral aspect of the RCIA process leads us to be sacrificial witnesses — the Lord’s chosen means to authenticate faith and relationship with the Trinity, to support conversion in lives, and through God’s saving message draw all people into the loving embrace of the Father and His People.

“The rite of Christian initiation . . . is designed for adults who, after hearing the mystery of Christ proclaimed, consciously and freely seek the living God and enter the way of faith and conversion as the Holy Spirit opens their hearts” (Rite of Christian Initiation of Adults 1). The Rite of Christian Initiation of Adults (RCIA) is the process by which men and women respond to the Lord’s movements in their lives and enter the Church. The RCIA Rite Book, also referred to as the RCIA Ritual Text, is the guiding light from the Magisterium for the entire RCIA process. In this workshop, we will learn about the origin and importance of this resource that is so integral to the process of the RCIA, as well as gain an overview of the major components of the RCIA Rite Book. It is vital that this liturgical document be understood by pastors, RCIA leaders, RCIA team members, and others involved in forming those who seek to enter Holy Mother Church. This text provides the liturgical prayers, major and minor rites, and the rubrics that are to be used during the RCIA process. It also provides essential pastoral and catechetical guidelines, which aid a parish RCIA process to develop and operate as the Church intends, thereby properly serving the men and women in the RCIA process.

Mother Church, in Her wisdom, tells us that “. . . the entire community must help the candidates and the catechumens throughout the process of initiation” (Rite of Christian Initiation of Adults 9). The RCIA team is an essential element in an effective RCIA process, because the RCIA team represents the Christian community and is often the first real “Catholic community” many RCIA participants encounter. The members of a well-formed RCIA team play a fundamental role in fostering the Holy Spirit’s work of conversion, through their personal witness to the faith and their commitment to fostering authentic relationships with those considering entering holy Mother Church. They support those in the RCIA process and accompany them on their journey of faith, modeling for them what the life of a Christian looks like. Most importantly, the RCIA team loves those who are in the RCIA process. This workshop delves into how to find, form, and faithfully lead a team that can help create a strong environment for conversion.

“. . . being affectionately desirous of you, we were ready to share with you not only the gospel of God but also our own selves, because you had become very dear to us” (1 Thessalonians 2:8). The role of sponsor or godparent is an essential aspect of the Rite of Christian Initiation for Adults (RCIA) process. It is a work of grace that is certainly challenging and demanding, yet also extremely rewarding. The RCIA process calls for godparents and sponsors to be part of each participant’s journey into the Catholic Church. Who is appropriate for this role? How can we find and train them well? What does canon law require? Guiding individuals in the process of choosing sponsors and godparents, along with helping the sponsors and godparents understand the great dignity of these roles in the heart of Mother Church, can help effectively attune the entire RCIA process to each individual being served. In this workshop, we will explore the value of the roles of sponsors and godparents and some keys to making this pastoral element decisive in the overall work of conversion. 

The General Directory for Catechesis teaches that, “. . . the baptismal catechumenate . . . is the model of [the Church’s] catechizing activity” (90). We might wonder why Mother Church urges those who teach the faith to see the catechumenate (the RCIA process) as a model for all forms of catechesis. Mother Church urges this, because at the heart of the catechumenal process is a process of conversion. This workshop makes clear that the catechumenal process is slow and in stages. It also helps us understand that the catechumenal process is a progressive process, meaning it deepens with each step, so that individuals are brought into deeper communion with the Blessed Trinity and the Church. This workshop also offers guidance on how all forms of catechesis can follow the model of the baptismal catechumenate.

St. John Paul II stated that adult catechesis is “the principal form of catechesis, because it is addressed to persons who have the greatest responsibilities and the capacity to live the Christian message in its fully developed form” (Apostolic Exhortation “On Catechesis in Our Time,” Catechesi tradendae 43). During His public ministry, Jesus invited men and women to follow Him and be His disciples. Through adult catechesis, we invite men and women to be Jesus’ disciples, and we accompany them on their journey of faith, so that they may come to believe more firmly, hope more ardently, and love more perfectly. This workshop offers practical insights on how to disciple adults, the need for pastoral accompaniment, and how to identify and sensitively address the needs that exist in every community.

“Being in the image of God the human individual possesses the dignity of a person, who is not just something, but someone. He is capable of self-knowledge, of self-possession and of freely giving himself and entering into communion with other persons. And he is called by grace to a covenant with his Creator, to offer him a response of faith and love . . .” (Catechism of the Catholic Church 357). The dignity of the human person dwells in relationship. It resides first and foremost in our relationship with God, Who created us in His image and calls us always to Himself. It resides, as well, in our relationships with others, who share in our humanity. Each of our ministries within the Church includes a call to relationship, and always a call to foster healthy and healing relationships. As we will learn in this workshop, certain communication skills underlie all healthy, healing relationships. Parish ministers are not therapists, but practicing these healthy ways of communicating encourages healthy relationships and can even foster healing amidst those they serve. Let us approach this workshop, then, ever mindful of the precious dignity of those our heavenly Father places in our path, and of the beautiful way in which each person we encounter holds within him or herself the astounding identity of being a child of God.

The ministry of catechesis and the ministry of spiritual formation are ordinarily somewhat separate in people’s understanding. Yet in the Church’s mind, they relate naturally and necessarily. In the General Directory for Catechesis we read, “Truly, to help a person to encounter God, which is the task of the catechist, means to emphasize above all the relationship that the person has with God so that he can make it his own and allow himself to be guided by God. . . . The catechist is essentially a mediator. He facilitates communication between the people and the mystery of God, between subjects amongst themselves, as well as with the community” (139, 156). This workshop explores what it means to be guided — an intentional docility and trust in the Church's ability to lead us to spiritual growth, to peace with God, to sanctity. Building upon this, we then examine the fundamentals of what it means for you to guide another soul in a catechetical context, so that you can more intentionally seek to be all that the catechetical vocation is graced to become. This workshop's creation was made possible through a generous grant by the Our Sunday Visitor Institute.

 

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